On The Narrow Way




There are so many ideas, opinions and voices to listen to. It can be so confusing. Sometimes it’s easy to get caught up in another person’s ideas. They might sound good or feel good. They might boost our ego or keep us in a comfortable place so we don’t see our own sin or our own need, so we don’t go out and seek Him, the one who our soul loves. 

The path of following Jesus is narrow. Sometimes that path can seem harder and more lonely than but it is the only path that leads to life. And Jesus goes before us on it.

"For small is the gate and narrow is the way that leads to life and only a few find it." Matthew 7:13-14

Just as there are many paths but only one true one, there are many lights but only one true light. 

Jesus says: "I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life." John 8:12 


An Excerpt from The Imitation of Christ by Thomas A Kempis 

ALL MEN ARE NOT TO BE BELIEVED FOR IT IS EASY TO ERR IN SPEECH

THE DISCIPLE


Blessed be Your name, O Lord my God, in everything that befalls us.


We are weak and unstable, quickly deceived and changed. Who is the man that is able to guard himself with such caution and care as not sometimes to fall into deception or perplexity? He who confides in You, O Lord, and seeks You with a simple heart does not fall so easily. And if some trouble should come upon him, no matter how entangled in it he may be, he will be more quickly delivered and comforted by You. For You will not forsake him who trusts in You to the very end.


Rare is the friend who remains faithful through all his friend’s distress. But You, Lord, and You alone, are entirely faithful in all things; other than You, there is none so faithful.


“Oh, how wise is that holy soul” ( St. Agatha ) who said: “My mind is firmly settled and founded in Christ.” If that were true of me, human fear would not so easily cause me anxiety, nor would the darts of words disturb. But who can foresee all things and provide against all evils? And if things foreseen have often hurt, can those which are unlooked for do otherwise than wound us gravely? Why, indeed, have I not provided better for my wretched self? Why, too, have I so easily kept faith in others?We are but men, however, nothing more than weak men, although we are thought by many to be, and are called, angels.


In whom shall I put my faith, Lord? Inwhom but You? You are the truth which does not deceive and cannot be deceived. Every man, on the other hand, is a liar, weak, unstable, and likely to err, especially in words, so that oneought not to be too quick to believe even that which seems, on the face of it, to sound true. How wise was Your warning to beware of men; that a man’s enemies are those of his own household; that we should not believe if anyone says: “Behold he is here, or behold he is there.”


I have been taught to my own cost, and I hope it has given me greater caution, not greater folly. “Beware,” they say, “beware and keep toyourself what I tell you!” Then while I keep silent, believing that the matter is secret, he who asks me to be silent cannot remain silent himself, but immediately betrays both me and himself, and goes his way. From tales of this kind and from such careless men protect me, O Lord, lest I fall into their hands and into their ways. Put in my mouth words that are true and steadfast and keep far from methe crafty tongue, becausewhat I am not willing to suffer I ought by all means to shun.


Oh, how good and how peaceful it is to be silent about others, not to believe
without discrimination all that issaid, not easily to report it further, to reveal oneself to few, always to seek You as the discerner of hearts, and not to be blown away by every wind of words, but to wish that all things, within and beyond us, be done according to the pleasure of Thy will.


How conducive it is for the keeping of heavenly grace to fly the gaze of men, not to seek abroad things which seem to cause admiration, but tofollow with utmost diligence those which give fervor and amendment of life! How many have been harmed by having their virtue known and praised too hastily! And how truly profitable it has been when grace remained hidden during this frail life, which is all temptation and warfare!

A Prayer from The Imitation of Christ

MY CHILD, this is the way you must speak on every occasion: “Lord, if it be pleasing 114to You, so be it. If it be to Your honor, Lord, be it done in Your name. Lord, if You see that it is expedient and profitable for me, then grant that I may use it to Your honor. But if You know that it will be harmful to me, and of no good benefit to the welfare of my soul, then take this desire away from me.” 

Not every desire is from the Holy Spirit, even though it may seem right and good. It is difficult to be certain whether it is a good spirit or a bad one that prompts one to this or that, and even to know whether you are being moved by your own spirit. Many who seemed at first to be led by a good spirit have been deceived in the end. 

Whatever the mind sees as good, ask and desire in fear of God and humility of heart. Above all, commit the whole matter to Me with true resignation, and say: “Lord, You know what is better for me; let this be done or that be done as You please. Grant what You will, as much as You will, when You will. Do with me as You know best, as will most please You, and will be for Your greater honor. Place me where You will and deal with me freely in all things. I am in Your hand; turn me about whichever way You will. Behold, I am Your servant, ready to obey in all things. Not for myself do I desire to live, but for You—would that I could do this worthily and perfectly!”

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